Results for 'Mariana Paolozzi Sérvulo Cunhdaa'

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  1. The importance of the will to the cognitive process in Augustine's de trinitate.Mariana Paolozzi Sérvulo Cunhdaa - 2005 - Dialogue 44 (2):331-350.
    The objective of this article is to show Augustine’s originality in ascribing a key role to will in the cognitive activity. For him, knowledge is influenced by both will and love, and cannot be grasped without will. Grounded primarily on De trinitate, the article focuses on three kinds of knowledge that shed light on his peculiar view on will: self-knowledge, knowledge of God, and the knowledge of bodies.L’objectif de cet article est de montrer que l’originalité d’Augustin est d’attribuer un rôle (...)
     
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  2.  22
    Surrogates for the classical ethics: Nietzsche's reflections on the human actions and his concept of overman.Mariana Paolozzi Sérvulo da Cunha - 2005 - Trans/Form/Ação 28 (1):49-65.
    Based on Nietzsche's reflections about the human action and the overman, this article focuses on that philosopher's devastating criticism of the classical ethics in the light of the 19th century broader deconstruction context of the ingrained former ethical values. Two issues are highlighted: Did the suspicions he threw on classical ethics unleash an ethical void? Would the historical and social realization of the Unwertung be just an utopia?Baseado nas reflexões de Nietzsche sobre a ação humana e o além-do-homem, este artigo (...)
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  3.  52
    Sucedâneos à ética clássica: reflexões sobre o agir humano e o além do homem nietzscheano.Mariana Paolozzi Sérvulo da Cunha - 2005 - Trans/Form/Ação 28 (1):49-65.
    Baseado nas reflexões de Nietzsche sobre a ação humana e o além-do-homem, este artigo discute sua crítica demolidora à ética clássica à luz do contexto mais amplo do século XIX de desconstrução dos valores éticos enraizados até então. Duas questões são enfatizadas: A suspeita lançada por Nietzsche sobre a ética clássica desencadeou um vazio ético? A efetivação histórico-social da Unwertung seria apenas uma utopia?
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  4.  32
    Sucedâneos à ética clássica: reflexões sobre o agir humano eo além do homem nietzscheano.Mariana Paolozzi Sérvulo da Cunha - 2005 - Trans/Form/Ação 28 (1):49-65.
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  5.  49
    The Importance of the Will to the Cognitive Process in Augustine’s De trinitate.Mariana Paolozzi Servulo da Cunha - 2005 - Dialogue 44 (2):331-.
    ABSTRACT: The objective of this article is to show Augustine’s originality in ascribing a key role to will in the cognitive activity. For him, knowledge is influenced by both will and love, and cannot be grasped without will. Grounded primarily on De trinitate, the article focuses on three kinds of knowledge that shed light on his peculiar view on will: self-knowledge, knowledge of God, and the knowledge of bodies.RÉSUMÉ: L’objectif de cet article est de montrer que l’originalité d’Augustin est d’attribuer (...)
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  6.  18
    A psicologia de Evágrio Pôntico: o caminho da práxis.Mariana Paolozzi Sérvulo da Cunha & Marcus Vinicius de Souza Nunes - 2020 - Griot : Revista de Filosofia 20 (3):274-283.
    Os escritos de Evágrio Pôntico, monge do século IV, embora não constituindo um sistema filosófico, são de capital importância para compreendermos o desenvolvimento da cultura ocidental. No presente trabalho, todavia, operamos um corte epistemológico diferente. Buscamos na sua obra Tratado Prático, primeira parte de uma trilogia de teologia espiritual, elementos de uma doutrina psicológica que, é o que pretendemos demonstrar, se constitui em verdadeira terapêutica. Assim, exploramos alguns conceitos fundamentais dessa obra, tais como os de impassibilidade, de pensamentos passionais, e (...)
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  7.  16
    Comentários sobre a liberdade E o livre-arbítrio da vontade em agostinho: Uma reflexão sobre O de libero arbitrio.Mariana P. Sérvulo da Cunha - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (3):493-503.
    O termo "livre" nunca aparece, em Platão e Aristóteles, como relacionado com a condição moral do homem, pois possui um significado estritamente político. A noção de liberdade, referida ao âmbito da ética, é algo tardio no Ocidente, tendo surgido com o cristianismo. Embora esta noção esteja hoje laicizada, isto é, seja considerada quase que exclusivamente em sua dimensão horizontal, e não na vertical, enquanto relacionada a Deus, nem por isso se deve esquecer a contribuição fundamental de Agostinho na formulação deste (...)
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  8.  2
    A ética em agostinho a partir de duas similitudes trinitárias: A filosofia (física, lógica, ética) E a trindade do conhecimento de si.Mariana Sérvulo - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (159):351-354.
    A autora apresenta a Ética de Agostinho servindo-se de duas semelhanças trinitárias, a da filosofia e a do conhecimento, encontradas em dois de seus livros, De Civitate Dei e De Trinitate.
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  9.  9
    Contribuições agostinianas ao conceito de pessoa humana: problemas da ipseidade e da interpessoalidade.Mariana Paolozzi - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (2):e28427.
    O tema da pessoa humana em Agostinho apresenta-se entrelaçado à noção depessoa divina, de onde deriva. Buscaremos contextualizá-lo abordando alguns de seus desenvolvimentos, com ênfase nas questões da ipseidade e da interpessoalidade. Assim, inicialmente, será examinado o significado da pessoa humana, sob o ponto de vista da ipseidade, conforme o problema surge no l. VII do De Trinitate. Será destacada a questão dos universais e a interlocução de Agostinho com a lógica aristotélica. Em seguida, será abordada a questão da interpessoalidade; (...)
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  10. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  11.  31
    Dyadic Coping in Couples: A Conceptual Integration and a Review of the Empirical Literature.Mariana Karin Falconier & Rebekka Kuhn - 2019 - Frontiers in Psychology 10.
    The present review on dyadic coping (DC) aims at providing a critical integration of both the conceptual and empirical DC literature and overcoming the limitations of past reviews by (a) describing, comparing, and integrating all the DC models, (b) presenting and integrating findings from studies based on DC models, and (c) suggesting directions for further research. The DC models identified and compared include: The congruence model (Revenson, 1994), the relationship-focused model (Coyne & Smith, 1991; O’Brien & DeLongis, 1996), the communal (...)
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  12.  92
    El represor como antropólogo: apuntes para la lectura etnográfica de un manuscrito contrainsurgente1The repressor as anthropologist: notes for reading ethnographically a counter insurgency’s manuscript.Mariana Tello Weiss - 2019 - Corpus.
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  13. Commentary on the paper by H.c. Byerly and R.e. Michod, “fitness and evolutionary explanation”.A. Brito Cunhdaa - 1991 - Biology and Philosophy 6 (1).
  14. On Dobzhansky and his evolution.A. Brito Cunhdaa - 1998 - Biology and Philosophy 13 (2).
     
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  15. The Ethical Obligation for Research During Public Health Emergencies: Insights From the COVID-19 Pandemic.Mariana Barosa, Euzebiusz Jamrozik & Vinay Prasad - 2023 - Medicine, Health Care and Philosophy (1):49-70.
    In times of crises, public health leaders may claim that trials of public health interventions are unethical. One reason for this claim can be that equipoise—i.e. a situation of uncertainty and/or disagreement among experts about the evidence regarding an intervention—has been disturbed by a change of collective expert views. Some might claim that equipoise is disturbed if the majority of experts believe that emergency public health interventions are likely to be more beneficial than harmful. However, such beliefs are not always (...)
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  16.  11
    El represor como antropólogo: apuntes para la lectura etnográfica de un manuscrito contrainsurgente1The repressor as anthropologist: notes for reading ethnographically a counter insurgency’s manuscript.Mariana Tello Weiss - 2019 - Corpus: Archivos virtuales de la alteridad americana.
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  17. La intencionalidad revisitada. Disputas sobre la acción en el mundo artificial.Mariana Loreta Magallanes Udovicich, Malena Leon & Diego Lawler - 2020 - Pensando: Revista de Filosofia 11 (23):15-27.
    Al interior de la filosofía de la técnica, el debate sobre la acción es recurrente y recientemente muestra discusiones polarizadas. En un extremo, se encuentran los defensores de una teoría estándar de la acción (TEAI), quienes sostienen que la acción interesante es únicamente humana, con base en las intenciones de los sujetos y, aplicada objetos técnicos, vinculada a su función. En el otro extremo, encontramos a quienes sostienen la posibilidad de que elementos no humanos también posean capacidad de transformación, más (...)
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  18. In Between P.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist (...)
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  19.  18
    Comprender prácticas discursivas racistas desde el Sur Global: (re) ajustando el poder y la construcción de significado.Mariana Achugar - 2021 - Critical Discourse Studies 18 (1):76-108.
    La descolonización de CDA en América Latina implica un cambio epistemológico, así como la profundización del conocimiento sobre la región. Desde el Sur Global y desde una posición no eurocéntrica,...
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  20.  11
    The Semiotic Approach to Literary Translation.Mariana Shapoval, Roksolana Povoroznyuk, Oksana Novytska, Oksana Golikova, Kateryna Nykytchenko & Viktoriia Myroshnychenko - 2022 - Postmodern Openings 13 (1 Sup1):377-394.
    The current study aims to make an overall semiotic analysis of translation strategies used to reproduce the imagery and relevant cultural features in John Fowles’ “The Collector.” Regarding literary translation as a cross-cultural dialogue aimed to achieve both artistic and aesthetic effects contributes much to analyzing the semiotic features of the translated discourse and deciphering the relevant socio-cultural information decoded in the source language text. Therefore, it has been decided that translation is a communicative act that facilitates the transfer of (...)
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  21.  8
    Threat directionality modulates defensive reactions in humans: cardiac and electrodermal responses.Mariana Xavier, Eliane Volchan, Arthur V. Machado, Isabel A. David, Letícia Oliveira, Liana C. L. Portugal, Gabriela G. L. Souza, Fátima S. Erthal, Rita de Cássia S. Alves, Izabela Mocaiber & Mirtes G. Pereira - forthcoming - Cognition and Emotion.
    Features of threatening cues and the associated context influence the perceived imminence of threat and the defensive responses evoked. To provide additional knowledge about how the directionality of a threat (i.e. directed-towards or away from the viewer) might impact defensive responses in humans, participants were shown pictures of a man carrying a gun (threat) or nonlethal object (neutral) directed-away from or towards the participant. Cardiac and electrodermal responses were collected. Compared to neutral images, threatening images depicting a gun directed-towards the (...)
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  22.  23
    Epistemological knots for a history of the resistances of Southern feminisms.Mariana Guerra Pérez & Mariana Alvarado - 2023 - Resistances. Journal of the Philosophy of History 4 (7):e230105.
    Este texto se sitúa en la juntura de los feminismos del sur que señalaron el encubrimiento de la heterogeneidad de las mujeres indo-afro-latino-americanas. Desde las cadencias y los ritmos de las voces de mujeres de Nuestra América cuyos saberes interrumpen, disrumpen e intervienen muestra que los problemas del feminismo blanco burgués del norte no son los de todas las mujeres puesto que algunas mujeres escapan a la fragilidad femenina que justifica el paternalismo y los micromachismos dentro y fuera de la (...)
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  23.  15
    Chronotopes of law: jurisdiction, scale, and governance.Mariana Valverde - 2015 - New York, NY: Routledge.
    Jurisdiction, Scale and Governance: Chronotopes of Law develops a post-metaphysical framework for analyzing the spatio-temporal workings of law and other forms of governance. In this regard, it does not seek merely to combine analyses of legal temporality carried out by anthropologists with analyses of law and space carried out by geographers and socio-legal scholars. Adding two metaphysical abstractions together does not produce anything but somewhat more complex, but equally metaphysical, abstractions. After Kant, 'time' and 'space' are simply categories of human (...)
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  24. “New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  25. Juan de Mariana.Juan de Mariana - 1939 - [Madrid]: Ediciones FE. Edited by Manuel Ballesteros Gaibrois.
     
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  26.  33
    Conflictos socráticos en el Eutidemo: la crítica platónica a la dialéctica megárica.Mariana Gardella - 2013 - Argos (Universidad Simón Bolívar) 36 (1):45-64.
    En el presente artículo intentaremos mostrar que en el Eutidemo Platón desarrolla una crítica contra la dialéctica de los filósofos megáricos que tiene por objetivo señalar los aspectos problemáticos de la teoría del lenguaje que fundamenta el procedimiento erístico. Específicamente, Platón muestra que la falta de un criterio de verdad los lleva a comprometerse con enunciados que socavan los fundamentos de la dialéctica. In this paper we shall try to show that in the Euthydemus Plato develops a critic of the (...)
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  27.  23
    A Market Shaping Approach for the Biopharmaceutical Industry: Governing Innovation Towards the Public Interest.Mariana Mazzucato & Henry Lishi Li - 2021 - Journal of Law, Medicine and Ethics 49 (1):39-49.
    Enhancing research and development and ensuring equitable pricing and access to cutting-edge treatments are both vital to a biopharmaceutical innovation system that works in the public interest. However, despite delivering numerous therapeutic advances, the existing system suffers from major problems: a lack of directionality to meet key needs, inefficient collaboration, high prices that fail to reflect the public contribution, and an overly-financialized business model.
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  28.  31
    Rethinking Innovation in Drugs: A Pathway to Health for All.Mariana Mazzucato - 2023 - Journal of Law, Medicine and Ethics 51 (S2):16-20.
    This article discusses the misalignment of the drug innovation model in the US with broader societal goals. The paper calls for a reconfiguration of this model to prioritize the common good and ensure equitable access to health innovations. The article stresses the importance of adopting a mission-oriented approach to shape the drug market, including reforming intellectual property rights.
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  29.  9
    Estética y emancipación: fantasma, fetiche, fantasmagoría.Mariana Botey & Cuauhtémoc Medina (eds.) - 2014 - México, D.F.: Siglo XXI.
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  30.  20
    Um estudo do conhecimento não proposicional no contexto da teoria da cognição incorporada e situada.Mariana Broens & Maria Gonzales - 2006 - Manuscrito 29 (2):729-751.
    Este trabalho tem por objetivo investigar a concepção de fer-ramenta cognitiva no contexto da teoria da cognição incorporada e si-tuada . Para isso, partimos das noções de ferramenta e de tecnologia cognitivas propostas, respectivamente, por Dennett e Dascal , através das quais situam a linguagem no contexto evolu-cionário, ressaltando o seu caráter pragmático. Argumentamos que a concepção de ferramenta cognitiva, que para esses autores está inserida num contexto teórico que privilegia o conhecimento proposicional, pode ser ampliada de modo a abarcar (...)
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  31. Correction for a summary of research in science education‐1983.Mariana G. Hewson - 1987 - Science Education 71 (1):3-4.
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  32.  29
    1964: A História Presentedoi:10.4025/dialogos.v18i1.895.Mariana Joffily - 2014 - Dialogos 18 (1).
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  33.  5
    Interactive Content as a Mean of Attracting an Audience on TV Sites.Mariana Kitsa & Iryna Mudra - 2022 - Postmodern Openings 13 (4):14-41.
    With the spread of new media, traditional media, such as TV faced a problem: how to attract and retain the audience and how to offer something new, that competitors do not have. And for a long time now even well-known and influential mass media have been using interactive content. The statement is that interactive content just for fun is no longer perceived. Interactive content includes quizzes, puzzles, crosswords, various polls, games, tests, quests, memories, interactive graphics, flash games, etc. Interactive elements (...)
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  34.  23
    La recepción de la imagen: Una reflexión antropológica sobre la representación del indio en México.Mariana Petroni - 2009 - Aisthesis 46.
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  35.  31
    Euclides de Mégara, filósofo socrático.Mariana Gardella - 2014 - Agora 33 (2):19-37.
    El objetivo de este trabajo es mostrar la influencia socrática sobre la filosofía de Euclides de Mégara, en contra de la interpretación que señala la influencia de los eleáticos sobre su teoría. Para ello indicaré que la doctrina de Euclides exhibe una fuerte impronta socrática, al menos en lo que concierne a: su labor como escritor de diálogos socráticos, el uso de la dialéctica erística, el desarrollo de algunos postulados éticos sobre la conducta frente a la muerte, el auto-dominio y (...)
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  36.  33
    Transcranial Direct Current Stimulation Combined with Aerobic Exercise to Optimize Analgesic Responses in Fibromyalgia: A Randomized Placebo-Controlled Clinical Trial.Mariana E. Mendonca, Marcel Simis, Luanda C. Grecco, Linamara R. Battistella, Abrahão F. Baptista & Felipe Fregni - 2016 - Frontiers in Human Neuroscience 10.
  37.  5
    In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self.Mariana Ortega - 2016 - SUNY Press.
    Draws from Latina feminism, existential phenomenology, and race theory to explore the concept of selfhood. This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, (...)
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  38.  7
    Le meilleur est le plus trompeur. Quelques remarques à propos des Dissoi logoi 3.Mariana Gardella Hueso - 2020 - Revue de Philosophie Ancienne 1:3-25.
    Les Dissoi logoi posent de nombreux problèmes d’interprétation. Partant du troisième chapitre du traité, cette étude cherche à montrer que la soi-disant « thèse de l’identité » n’établit pas l’identité des prédicats opposés, mais leur relativité : certaines actions, telles que mentir, voler ou tuer, pourraient être considérées comme tantôt justes, tantôt injustes selon le kairos, c’est-à-dire le moment précis où il faut agir. Les vers de Cléobuline et d’Eschyle cités en faveur de celle-ci non seulement transmettent des exemples d’actions (...)
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  39. Con alma de niña. Entrevista a Rosa Navarro Durán.Mariana Gabriela Chiarelli Bagur - unknown - Logos: Revista de Lingüística, Filosofía y Literatura 27 (2):354-357.
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  40.  22
    El trabajo precario en la era de la globalización. ¿Es posible la organización?Mariana Barattini - 2009 - Polis: Revista Latinoamericana 24.
    Las transformaciones acontecidas en el mundo del trabajo en los últimos años, instituyeron un modelo laboral caracterizado por la transitoriedad y la alta rotación, en donde la condición laboral del trabajador aparece individualizada y despolitizada: son proveedores de servicios con obligaciones y no trabajadores con derechos. Esta situación los desvincula de los marcos reguladores tradicionales de las relaciones laborales y a su vez, genera un obstáculo a las posibilidades de organización alternativa como forma de modificar la situación de precariedad. En (...)
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  41.  7
    On the causal structure of random processes.Mariana Beliş - 1973 - In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston: D. Reidel Pub. Co.. pp. 65--77.
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  42. De mística: conversación con Ramón Xirau.Mariana Bernández - 2004 - Revista de Filosofía (México) 36 (110):29-36.
     
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  43.  7
    Zambrano: De la imagen a la mediación de la palabra.Mariana Bernández - 2003 - Signos Filosóficos 9:43-51.
    According to María Zambrano in order to unravel the enigmas of life, the heart must have selfcontrol and for that it must be sustained. What does this mean? In order to answer this the question must first be directed to the person who asks it: contemporary man. This person lives a series of mome..
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  44.  16
    Does one truly need to belong?: A case for the need to meaningfully exist.Mariana Bockarova - 2016 - Semiotica 2016 (210):251-257.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 210 Seiten: 251-257.
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  45.  11
    Mind in mathematics: essays on mathematical cognition and mathematical method.Mariana Bockarova, Marcel Danesi, Dragana Martinovic & Rafael E. Núñez (eds.) - 2015 - Muenchen: LINCOM.
  46.  19
    Heráclito de Éfeso, Cleobulina de Lindos y los enigmas.Mariana Gardella Hueso - 2021 - Revista de Filosofía 46 (1):45-62.
    El objetivo de este artículo es estudiar el carácter enigmático de la escritura de Heráclito de Éfeso tomando en consideración la tradición de los enigmas en Grecia antigua. Compararé algunos de sus aforismos con los acertijos compuestos por Cleobulina de Lindos para mostrar que en uno y otro caso la función del enigma es similar: ocultar lo evidente haciendo uso de diversas estrategias lingüísticas con vistas a ampliar tanto el conocimiento sobre el mundo como el conocimiento de sí.
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  47. Зміна соціально-правового статусу поляків галичини в умовах німецького окупаційного режиму.Mariana Mosorko - 2014 - Схід 5 (131):85-90.
    У статті проаналізовано особливості соціально-правового статусу поляків Галичини в контексті повсякденного життя періоду 1941-1944 рр. Особлива увага звертається на процес становлення та компетенцію цивільних органів влади, а також проведені ними суворі режимні та легітимаційні заходи. Розкрито вплив німецької окупаційної політики на соціо-психологічні характеристики населення.
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  48.  13
    “No rape and pillage without orders”: sex offences and early modern European armies.Mariana Muravyeva - 2014 - Clio 39:55-81.
    L’émergence de l’État nation en Europe à l’aube de l’époque moderne s’accompagna d’un contrôle strict du comportement sexuel et de l’apparition d’une interdépendance étroite entre régulation de la sexualité, reproduction et mariage hétérosexuel. Les armées européennes devinrent un champ d’expérimentation pour la création d’hommes et de citoyens modèles ; la sexualité des soldats était strictement contrôlée et toute déviation par rapport à la norme sévèrement punie. Le droit militaire, basé sur le droit naturel, sur le concept de guerre juste et (...)
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  49.  4
    Cinque studi su Croce: estetica, politica, dialettica, libertà, marxismo.Ernesto Paolozzi - 2019 - Napoli: Guida editori.
  50.  3
    Closing the candor chasm: the missing element of Army professionalism.Paul Paolozzi - 2013 - Carlisle, PA: Strategic Studies Institute and U.S. Army War College Press.
    Candor stands as the keystone element in creating the foundation of trust in the Army, yet the topic is muted. Stewards of the Army Profession build trust through authentic communication -- in education, training, and modeled in application. Candor was previously included in Army Doctrine, yet nearly no mention of it currently exists in professional military education and dialogue. Through personal experiences and review of literature, two examples -- the demands placed on the Army Reserve Components and a review of (...)
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